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Sahih Al-Bukhari Volume 1 The Book of Ablution (Wudu)

Sahih Bukhari – Volume 1 – Book 4 – P.135

135.  Narrated Abu Hurairah:  Allah’s Messenger, peace be upon him, said, “The Salat (prayer) of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs (repeats) the ablution.”

A person from Hadaramout asked Abu Hurairah, “What is Hadath?”  Abu Hurairah replied, “Hadath means the passing of wind from the anus.”

137.  Narrated ‘Abbad bin Tamim:  My uncle asked Allah’s Messenger, peace be upon him, about a person who imagined to have passed wind during Salat (prayer).  Allah’s Messenger, peace be upon him, replied: “He should not leave his Salat unless he hears sound or smells something.”

 

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Sahih Al-Bukhari Volume 1

Sahih Al-Bukhari Volume 1

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Sahih Al-Bukhari Volume 1 The book of Revelation

Sahih Bukhari – Volume 1 – (2) Chapter. (P.46)

2. Narrated ‘Aishah’, the mother of the faithful believers: Al-Harith bin Hisham asked Allah’s Messenger, peace be upon him, “O Allah’s Messenger!  How is the Divine Revelation revealed to you?”  Allah’s Messenger, peace be upon him, replied, “Sometimes it is (revealed) like the ringing of a bell, this form of Revelation is the hardest of all and then this state passes off after I have grasped what is revealed.  Sometimes the angel comes in the form of a man and talks to me and I grasp whatever he says.”  Aishah added: Verily I saw the Prophet, peace be upon him, being inspired (Divinely) and (noticed) the sweat dropping from his forehead on a very cold day as the Revelation was over.

October 7, 2018


 

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Sahih Al-Bukhari Volume 1 The book of Revelation

Sahih Al-Bukhari – Volume 1 – (1) Chapter. (P.45)

In the Name of Allah, the Most Gracious, the Most Merciful

1 – THE BOOK OF REVELATION

And the Statement of Allah: “Verily, We have sent the revelation to you (O Muhammad, peace be upon him) as We sent the revelation to Noah and the Prophets after him.”

1. Narrated ‘Umar bin Al-Khattab: I heard Allah’s Messenger, peace be upon him, saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.  So whoever emigrates for worldly benefits or for a woman to marry, his emigration will be for what he emigrated for.”