Sahih Muslim, Volume 1 Archives - Convert/Revert Support Group https://convertsunited.com/category/sahih-muslim-volume-1/ One God, One Faith, One Ummah Tue, 06 Dec 2022 17:31:05 +0000 en-US hourly 1 https://wordpress.org/?v=6.5.5 Sahih Muslim, Vol. 1, Book II, Chapter CLXXII, P.235 https://convertsunited.com/2018/10/24/sahih-muslim-vol-1-book-ii-chapter-clxxii-p-235/ Wed, 24 Oct 2018 14:42:19 +0000 http://convertsunited.com/?p=569 (857) Anas reported: The Messenger of Allah, peace be upon him, one day led us in the prayer, and when he completed the prayer he turned his face towards us and said: O people, I am your Imam, so do not precede me in bowing and prostration and in standing and turning (faces, i.e. in […]

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(857) Anas reported: The Messenger of Allah, peace be upon him, one day led us in the prayer, and when he completed the prayer he turned his face towards us and said: O people, I am your Imam, so do not precede me in bowing and prostration and in standing and turning (faces, i.e. in pronouncing salutation), for I see you in front of me and behind me, and then said: By him in Whose hand is the life of Muhammad, if you could see what I see, you would have laughed little and wept much more. They said: What did you see, Messenger of Allah? He replied: (I saw) Paradise and Hell.

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Sahih Muslim, Vol. 1, Book II, Chapter CLXVI, P.225 https://convertsunited.com/2018/10/24/sahih-muslim-vol-1-book-ii-chapter-clxvi-p-225-2/ Wed, 24 Oct 2018 14:40:31 +0000 http://convertsunited.com/?p=567 (813) Abu Huraira reported: The Messenger of Allah, peace be upon him, said: When anyone amongst you utters Ameen in prayer and the angels in the sky also utter Ameen, and this (utterance of the one) synchronizes with (that of) the other, all his previous sins are pardoned.

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(813) Abu Huraira reported: The Messenger of Allah, peace be upon him, said: When anyone amongst you utters Ameen in prayer and the angels in the sky also utter Ameen, and this (utterance of the one) synchronizes with (that of) the other, all his previous sins are pardoned.

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Sahih Muslim, Vol. 1, Book II, Chapter CLXVI, P.225 https://convertsunited.com/2018/10/24/sahih-muslim-vol-1-book-ii-chapter-clxvi-p-225/ Wed, 24 Oct 2018 14:39:28 +0000 http://convertsunited.com/?p=565 (809) Abu Huraira reported: The Messenger of Allah, peace be upon him, said: When the Imam says: “Allah listens to him who praises Him.” You should say: “O Allah, Our Lord, for Thee is the praise.” For it what anyone says synchronizes with what the angels say, his past sins will be forgiven.

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(809) Abu Huraira reported: The Messenger of Allah, peace be upon him, said: When the Imam says: “Allah listens to him who praises Him.” You should say: “O Allah, Our Lord, for Thee is the praise.” For it what anyone says synchronizes with what the angels say, his past sins will be forgiven.

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Sahih Muslim – Vol.1 – Book IV – Chapter CLXV – P.223 https://convertsunited.com/2018/10/11/sahih-muslim-vol-1-book-iv-chapter-clxv-p-223/ Thu, 11 Oct 2018 13:58:01 +0000 http://convertsunited.com/?p=489 (803) Abdullah b Zaid – he who was shown the call (for prayer in a dream) – narrated it on the authority of Mas’ud al-Ansari who said:  We were sitting in the company of Sa’d b Ubada when the Messenger of Allah, peace be upon him, came to us.  Bashir b Sa’d said:  Allah has […]

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(803) Abdullah b Zaid – he who was shown the call (for prayer in a dream) – narrated it on the authority of Mas’ud al-Ansari who said:  We were sitting in the company of Sa’d b Ubada when the Messenger of Allah, peace be upon him, came to us.  Bashir b Sa’d said:  Allah has commanded us to bless you1, Messenger of Allah! But how should we bless you? He (the narrator) said:  The Messenger of Allah, peace be upon him, kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him.  The Messenger of Allah, peace be upon him, then said:  (For blessing me) say:  “O Allah, bless Muhammad and the members2 of his household as Thou didst bless the members of Ibrahim’s3 household.  Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world.  Thou art indeed Praiseworthy and Glorious.” and salutation as you know.

1This refers to the verse of the Quran:  “Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [ Allah to confer] blessing upon him and ask [ Allah to grant him] peace.” (33:56)

The blessings of Allah upon the Holy Prophet are too numerous to be counted.  He has been elevated to the highest position amongst the Prophets.  He has been sent as a Mercy for the worlds and has been made as the final dispenser of the Will of Allah.  The angels too bless the Holy Prophet, for he has been able to show by his words and deeds that the human beings, in spite of the freedom of will, can lead a life of perfect submission to the Almighty and this helps in creating an atmosphere of spiritual piety in the world, an atmosphere which is congenial to the angels.  The Muslims have been commanded to bless the Holy Prophet as a token of love and gratitude for that august personality who showed them the right path, the path of God-consciousness virtue, and religious piety.

The word Salat, when it is appended with the prepostion ‘ala’ conveys three meanings:  to incline towards one with love and affection, to magnify one, or to supplicate for one.  When this word is used for Allah, it would be used in the first two meanings and when it is used for angels and human beings it would cover the three shades of meanings.

The reciting of Darud has been made essential in the prayer for various reasons. The two obvious reasons are: The prayer has been called the highest ascent (mi’raj) of a believer and this has been made known to the Muslims by Muhammad, peace be upon him. It has, therefore, been made obligatory for the believers to bless the Holy Prophet in the best state of communion with Allah as an acknowledgement of their gratitude to him. Secondly, it strikes at the very root of shirk.

The Prophet Muhammad is the most eminent personality amongst those noble beings who have been directly deputed by Allah to guide people to the path of righteousness and who received revelations from Him. The exhortation to bless him implies that with all unusual eminence and greatness of Muhammad and his nearness to Allah, he needs blessings of the Master; therefore, he cannot, in spite of his most eminent position amongst the apostles, be attributed with godhood.

2(آل‎ Al). This word has been translated as members of the household but in Arabic, especially in the context of the Quran and Sunnah, it gives a wide range of meanings. It means all the devoted members of the household and all those persons who are related to another person not by ties of blood but by ties of love and companionship. Thus all the sincere followers are included in the al of Muhammad, peace be upon him.

In the present context of darud, آل al implies the pious and noble family of Muhammad, i.e. his wives, his daughters, and other members of his household who believed in him as a prophet and shared the hardships of life along with him, and all of his Companions and followers who sincerely obeyed his command and tried to live by the ideals prescribed by him.

3Different interpretations have been offered as to why the Muslims have been exhorted to supplicate for blessings on Muhammad, peace be upon him, like those with which Hadrat Ibrahim, peace be upon him, was blessed by Allah. The most valid explanation is that Hadrat to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious; and salutation as you know.

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Sahih Muslim – Vol.1 – Book IV – Chapter CLXIV – P.221 https://convertsunited.com/2018/10/11/sahih-muslim-vol-1-book-iv-chapter-clxiv-p-221-2/ Thu, 11 Oct 2018 03:36:18 +0000 http://convertsunited.com/?p=487 (800) Hattan b Abdullah al-Raqashi reported:  I observed prayer with Abu Musa al-Ash’ari and when he was in the qa’dah, one among the people said:  The prayer has been made obligatory along with piety and Zakat.  He (the narrator) said:  When Abu Musa had finished the prayer after salutation he turned (towards the people) and […]

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(800) Hattan b Abdullah al-Raqashi reported:  I observed prayer with Abu Musa al-Ash’ari and when he was in the qa’dah, one among the people said:  The prayer has been made obligatory along with piety and Zakat.  He (the narrator) said:  When Abu Musa had finished the prayer after salutation he turned (towards the people) and said:  Who amongst you said such and such a thing?  A hush fell on the people.  He again said:  Who amongst you said such and such a thing?  A hush fell on the people.  He (Abu Musa) said: Hattan, it is perhaps you that have uttered it.  He (Hattan) said:  No, I have not uttered it.  I was afraid that you might be annoyed with me on account of this.

A person amongst the people said:  It was I who said it, and in this I intended nothing but good.  Abu Musa said:  Don’t you know what you have to recite in your prayers?  Verily the Messenger of Allah, peace be upon him, addressed us and explained to us all its aspects and taught us how to observe prayer (properly).  He (the Holy Prophet) said:  When you pray make your rows straight and let anyone amongst you act as your Imam.  Recite the takbir when he recites it and when he recites:  Not of those with whom Thou art angry, nor of those who go astray, say:  Ameen.

Allah would respond you.  And when he (the Imam) recites the takbir, you may also recite the takbir, for the Imam bows before you and raises himself before you.  Then the Messenger of Allah, peace be upon him, said:  The one is equivalent to the other.  And when he says:  Allah listens to him who praises Him, you should said:  O Allah, our Lord, to Thee be the praise, for Allah, the Exalted and Glorious, has vouchsafed (us) through the tongue of His Apostle, peace be upon him, that Allah listens to him who praises Him.  And when he (the Imam) recites the takbir and prostrates, you should also recite the takbir and prostrate, for the Imam prostrates before you and raises himself before you.  The Messenger of Allah, peace be upon him, said:  The one is equivalent to the other.  And when he (the Imam) sits for Qa’da (for tashahhud) the first words of every one amongst you should be:  All services rendered by words, acts of worship and all good things are due to Allah.  Peace be upon you, O Apostle, and Allah’s mercy and blessings.  Peace be upon us and upon the upright servants of Allah.  I testify that there is no god but Allah, and I testify that Muhammad is His servant and His Messenger.

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Sahih Muslim – Vol.1 – Book IV – Chapter CLXIII – P.220 https://convertsunited.com/2018/10/11/sahih-muslim-vol-1-book-iv-chapter-clxiii-p-220/ Thu, 11 Oct 2018 03:17:56 +0000 http://convertsunited.com/?p=485 (792) Wa’il b Hujr reported:  He saw the Apostle of Allah, peace be upon him, raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears.  He (the Holy Prophet) then wrapped his hands in his cloth and placed his […]

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(792) Wa’il b Hujr reported:  He saw the Apostle of Allah, peace be upon him, raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears.  He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand.  And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down and when (he came back to the erect position) he recited:  “Allah listened to him who praised Him.”  And when prostrated, he prostrated between the two palms.

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Sahih Muslim – Vol.1 – Book IV – Chapter CLXIV – P.221 https://convertsunited.com/2018/10/09/sahih-muslim-vol-1-book-iv-chapter-clxiv-p-221/ Tue, 09 Oct 2018 02:48:56 +0000 http://convertsunited.com/?p=443 (793) Abdullah (b Mas’ud) said:  While observing prayer behind the Messenger of Allah, peace be upon him, we used to recite:  Peace be upon Allah, peace be upon so and so.  One day the Messenger of Allah, peace be upon him, said to us:  Verily Allah is Himself Peace.  When any one of you sits […]

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(793) Abdullah (b Mas’ud) said:  While observing prayer behind the Messenger of Allah, peace be upon him, we used to recite:  Peace be upon Allah, peace be upon so and so.  One day the Messenger of Allah, peace be upon him, said to us:  Verily Allah is Himself Peace.  When any one of you sits during the prayer, he should say:  All services rendered by words, by acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and blessings.  Peace be upon us and upon Allah’s upright servants, for when he said this, it reached very upright servant in heaven and earth (and say further):  I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it.

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Sahih Muslim, Volume 1 https://convertsunited.com/2018/10/09/sahih-muslim-volume-1/ Tue, 09 Oct 2018 02:16:24 +0000 http://convertsunited.com/?p=435 To read more, please click below ↓ again “Sahih Muslim, Volume 1”

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To read more, please click below ↓ again “Sahih Muslim, Volume 1”

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Sahih Muslim – Vol.1 – Book IV – Chapter CLXI – P.219 https://convertsunited.com/2018/10/08/sahih-muslim-vol-1-book-iv-chapter-clxi-p-219-2/ Mon, 08 Oct 2018 19:34:49 +0000 http://convertsunited.com/?p=431 (788) Abda reported: Umar b al-Khattab used to recite loudly these words:  Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta’ala jadduka wa la ilaha ghairuka [Glory to Thee, O Allah, and Thine is the Praise, and Blessed is Thy Name, and Exalted is Thy Majesty, and there is no other object of worship beside […]

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(788) Abda reported: Umar b al-Khattab used to recite loudly these words:  Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta’ala jadduka wa la ilaha ghairuka [Glory to Thee, O Allah, and Thine is the Praise, and Blessed is Thy Name, and Exalted is Thy Majesty, and there is no other object of worship beside Thee].  Qatada informed in writing that Anas b Malik had narrated to him: I observed prayer behind the Apostle of Allah, peace be upon him, and Abu Bakr and Umar and Uthman.  They started (loud recitation) with: Alhumdulilahi Rabb al-Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir-Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.

 

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Sahih Muslim – Vol.1 – Book IV – Chapter CLVIII – P.218 https://convertsunited.com/2018/10/08/sahih-muslim-vol-1-book-iv-chapter-clviii-p-218/ Mon, 08 Oct 2018 19:10:59 +0000 http://convertsunited.com/?p=427 (781)  Abu Huraira reported:  The Messenger of Allah, peace be upon him, entered the masjid and a person also entered therein and offered prayer, and then came and paid salutation to the Messenger of Allah, peace be upon him.  The Messenger of Allah, peace be upon him, returned his salutation and said:  Go back and […]

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(781)  Abu Huraira reported:  The Messenger of Allah, peace be upon him, entered the masjid and a person also entered therein and offered prayer, and then came and paid salutation to the Messenger of Allah, peace be upon him.  The Messenger of Allah, peace be upon him, returned his salutation and said:  Go back and pray, for you have not offered the prayer. He again prayed as he had prayed before, and came to the Apostle of Allah, peace be upon him, and saluted him.  The Messenger of Allah, peace be upon him, returned his salutation and said:  Go back and pray, for you have not offered the prayer.  This (act of repeating the prayer) was done three times.  Upon this the person said:  By Him Who has sent you with Truth, whatever better I can do than this, please teach me.  He (the Holy Prophet) said:  When you get up to pray, recite takbir, and then recite whatever you conveniently can from the Quran, then bow down and remain quietly in that position, then raise yourself and stand erect; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly; and do that throughout all your prayers.1

1Prayer is the highest act of devotion to Allah.  It should, therefore, be performed not in haste but with perfect tranquility of mind.

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